I have had a lot of time alone recently, as my companion is absent for a while. It’s Labor Day weekend. But I am blessed to be surrounded by people who are married and have families of their own, which means I am by myself; the only person whose job it is to be with me is temporarily elsewhere.

This is what I’m thinking about today:

Then the Lord God said, “It is not good that the man should be alone; I will make him a helper as his partner.” … And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; this one shall be called Woman, for out of Man this one was taken.” Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh.

Women are made to be companions. Men need companions whether they know it or not. God knows it. This is saying that when you find a fitting partner, you get married. And leave your father and mother and siblings. And lead one life together with your spouse. To the extent that men these days can get away with not committing, they are harming women by denying them what they most need: the chance to be what they were made to be. Companions. Feminism, ironically, has just enabled men to harm us in this new way. They still hold the power. They can dawdle, and refuse to grow up, and act like they don’t owe anybody anything, and pretend they have years before they need to settle down. And while they refuse to marry, they keep women from being women.

We weren’t made to be alone. And meeting friends for coffee once a week doesn’t cut it. We were made to live one life together with one other person, one God made to suit us primarily as a committed friend. COMPANIONSHIP IS THE PURPOSE OF MARRIAGE, as far as the Bible is concerned. A partnership! That is very important. Children, notice, are NOT the reason for marriage. They are one thing marriage can give you, among many things. But the reason God gives is that is it NOT GOOD FOR THE MAN TO BE ALONE.

It is apparent that God’s observation is true. Joseph Smith [Correction: Brigham Young] is credited with saying every unmarried man over the age of 26 is a menace to society, and it is true. Thankfully, in my circle of friends, there is only one single guy left. But he is an incredibly destabilizing force in our lives! My sister, the other day, was talking about how hard it is for her circle of friends to deal with single people (she and her circle are also mostly married). She says they change they dynamic of parties. They are increasingly hard to interact with. And the older they get, the more their immaturity shows. Marriage is the only way I know of to civilize men and get them to be positive forces in the lives of those around them. It forces them to live cooperatively. It forces them to live for something other than themselves and their own hobbies.

It is a little different for girls. I think we are less destabilizing than men. But we actually notice the lack. Companionless on a holiday, a lot of people would be quick to say, “I’m sure there must be someplace you could go be a third wheel!” And that’s probably true. But it isn’t what we’re made for, which means it is likely to hurt even more than being alone for the holiday. All for the selfishness of childish men who won’t leave their mother and father and cling to the wife God has given them.

How many times do we say “it doesn’t mean anything” before we are willing to accept that even our protestations are now evidence that it (whatever it is) DOES mean something?

Apparently, women don’t contribute to Wikipedia. Apparently, we’re surprised. Apparently, it is a problem. Read the New York Times article.

Thirteen percent of Wikipedia’s contributors are women. Why? The article suggests that boys write more about boy topics (like action figures) than girls write about girl topics (friendship bracelets). I think it is possible that there is simply more to say about action figures than about friendship bracelets. Sue Gardner, executive director of the Wikimedia Foundation, says, in the article, “Everyone brings their crumb of information to the table…If they are not at the table, we don’t benefit from their crumb.” She echoes a common, and valid, argument: women, as a differently situated social group, have a lot to contribute to the great conversation of mankind. They have different subjective perspectives as well as access to different knowledge and information. Boys don’t know much about those little bracelets.

But is that the reason we need more women’s voices in the public forum? We need to know more about friendship bracelets?

The article observes that Wikipedia’s female participation rate is similar to that of many other public fora.  Pundits, op-ed columnists, and politicians tend to be male. In the wider world beyond Wikis, we can speculate that men are keeping women from participating in public discourse.

But what about Wikipedia? It is open to anyone who wants to be there. Faced with these numbers, commentators cast about for explanations: something about Wikipedia is latently patriarchal. Women have been trained to feel their views aren’t wanted. If only elementary school science teachers could convince girls to love engineering we wouldn’t be in this mess! 

What if Wikipedia reflects some generalized truth about the feminine character? What if we simply don’t want to be part of public discourse? What if we prefer to talk about politics in person, with our families and friends? What if we prefer to show our friends how to make friendship bracelets?

I’d like it if we stopped complaining that women aren’t acting enough like men and started affirming the activities women choose to pursue and the contributions that they make to society in “traditionally feminine” areas. The devaluation of activities and manners women prefer is an especially insidious form of repression, maybe. Some feminists find the feminine worthless. If femininity is more than a social construct, the feminists may be doing more harm than the patriarchal society they are fighting.

Apparently, women in the Netherlands “work less, have lesser titles and a big gender pay gap, and they love it”! Check out this piece on Slate.com.

It’s a touchy topic sometimes, so in good postmodern academic form, before I talk about it, I will tell you about myself. If you don’t care about me, skip at least the next two paragraphs. 

My mother worked. She is a physician. I could never figure out what the stay-at-home moms were doing to contribute to society, or why it took them all day to raise their children while my mother managed to fit in a full time-job and still cook dinner and do laundry and clean the house every week and take us to piano lessons and gymnastics and soccer, and play that game where we pretended we were puppies in a shelter and she had to come look at us in our cage under the dining-room table and remark about how cute we were and adopt us and take us home to the living room where we sat on her lap for a while. And every day at five or so, we’d hear her car drive up and run out the back door–all two, three, or four of us depending on the year, yelling “Mommy!” like the sun had risen after some polar winter. That joy deflated as soon as she asked us how our homework was going, but still. Life with a working mom was pretty swell and I assumed that’s just what everyone ought to to.

So when I met someone I wanted to marry, I gave him a hard time about all this because I didn’t know why I thought I needed a career. American feminism hurt me, hurt my relationship with this fellow, and hurt him. He didn’t marry me, and when I feel like pointing fingers I point first to myself, but also to feminism. Here’s why:

These days, I think of careers and feminism as separate issues. Any woman who wants a career should have one.  And I’m still pretty sure I could work full time and raise four, five, six children.  As with a lot of life, it’s more about our attitudes than anything. Neither of my parents ever put their careers above their children, and my mother even saw her career as a sort of encouragement to her daughters to reach as high as they wanted in life.

But a few years ago, I thought of them as the same issue; and for many women, they are the same issue. I wasn’t just figuring out whether I wanted to work full-time. I was figuring out what it meant to be a woman. Any man’s equal? Girls in America are told that equality means there are no differences between men and women, and where we see them, they are accidents left over from the old social engineering. The Bible tells women to submit to their husbands. Society says that makes us inferior, and historically women have been given far fewer opportunities. Feminism, in remedying certain actual abuses of this Biblical principle, managed to set up an opposing paradigm that exerts just as much pressure on young women, forcibly driving them just as far from health and happiness as previous decades’ repression had done. I was reluctant to turn over any autonomy to this guy I mentioned above.  I owed my allegiance to women, all women throughout all history, to myself, to feminism. Not to him. I should be any man’s equal. Any man’s copy-cat.

In the American feminist narrative, that means working. The difficulty lies in creating opportunity without also implying an obligation. But maybe the Netherlands has done it somehow. That makes the Netherlands a perfect test case for examining differences between the sexes. What do women do when they have opportunity, but no sense of obligation to behave one way or another?

It turns out they fall back into gender stereotypes, but they’re happy about it. There really are differences between the sexes, and observing the Netherlands may help us see them. Then, we should take them into account and create a new narrative for our children. A narrative based on reality rather than either abuse of power or reactionary over-correcting. Both patriarchy and feminism are selfish rather than cooperative.

Reality: Women are as capable as men. Fewer of them are scientists and engineers, but presumably those few who are talented engineers are not less talented than their male colleagues. If women want to be engineers, they should be.

Reality: Women, as a group, tend to have different skills and preferences than men. More of them are caregivers of some kind (and those men who are caregivers are likely as skilled as their female colleagues). Society ought not value these gifts differently, although the market might give them different monetary values.

Reality: Women bear children. We rational human beings do not hover so far above the animal kingdom that we can change our anatomy. The investment of the female in child-bearing and child-rearing is naturally greater than that of the male. As such, it makes perfect sense that nature would give females a disposition toward child-rearing that they need not share with males (who are conveniently given both the strength and desire to protect vulnerable mothers with infants). Six-month paternity leave doesn’t change the facts of nine-month pregnancies and the benefits of breast-feeding.

The decisions these Dutch women have made are perfectly understandable if we take traditional notions of femininity and masculinity as our starting point. They don’t make any sense if men and women are the same.

We need a new narrative. We need to talk about men and women differently. This article appears on Slate.com, and that itself speaks volumes. This isn’t a conservative Christian publication. Jessica Olien is speaking from within a segment of society that champions feminism, gender equality, and women with careers. I am in the second generation of women raised according to those ideals, and women my age have the benefit of looking at the lives of the first daughters of feminists: women in their thirties and forties. More and more, they ask whether putting everything “on hold” for their careers has made them happy. More and more, they suggest it hasn’t.

So, case closed?